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Aduro wrote:JLVaughn wrote:You are so angry you can't think straight. AiG's hero, Charles Spurgeon is a counter-example of your claim here. He was an old-earther of some sort. Are you accusing him of borrowing his worldview from the "atheistic rationalists?" Yes you are.
This is faulty logic. Because a Christian claims evolution as viable does not make it Scripturally sound.
...came from the "dog-kind" on the ark...
You take one example that came from AiG and not even from one of their own people, which you use to discredit the entire argument.
To avoid answering the issue, you continue to add to what I said. Are you denying that YECs including those from AiG commonly claim dogs and foxes came from a common ancestor?Please, go back and read that again. If I am wrong, show us a link and we can both learn from the experience. Besides, they weren't saying it was a dog explicitly, but an ancestor that would have the genes that would give rise to dogs and the like.
Their original ancestor need not be the same as what? I've never said that their original ancestor was the same as anything. Are you denying that YECs including those from AiG commonly claim dogs and foxes came from a common ancestor?Do you have anything beyond your faulty dog-fox connection? It's not even a serious threat to the idea, since their original ancestor need not even have been the same.
There is less historical agreement on Genesis creation than even eschatology. I have quoted at length several qualified and insightful Christian scholars. I got the whole idea from them. You are apparently arrogant enough to believe you know what everyone who came before you should have known. Look at your accusations above against Spurgeon.Given two millennia of interpretation and unanimous agreement on particular issues across the board, I think I am justified. Unless you are more qualified and/or insightful than most every Christian scholar to ever exist. I am not arrogant enough to believe so of myself.
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1. I never did claim to be an expert on everything Charles Spurgeon ever said.
I recalled some incidence where it was said he had some inclination to evolutionary thought and out it went.
But if you look in the first chapter of Genesis, you will there see more particularly set forth that peculiar operation of power upon the universe which was put forth by the Holy Spirit; you will then discover what was his special work. In the 2d verse of the first chapter of Genesis, we read, "And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters." We know not how remote the period of the creation of this globe may be—certainly many millions of years before the time of Adam. Our planet has passed through various stages of existence, and different kinds of creatures have lived on its surface, all of which have been fashioned by God. But before that era came, wherein man should be its principal tenant and monarch, the Creator gave up the world to confusion.
Charles Haddon Spurgeon. Sermon delivered on Sunday, June 17, 1855 at New Park Street Chapel.
2. I said you took what they said about foxes/dogs and ran a mile with it. They do say they came from a common ancestor, but you claiming it as a "dog-like" ancestor must make one wonder at your intended meaning. Although I have heard different stories about this, and it really could be they were just similar, rather than related. It does no real harm to creationism, although the same can't be said of evolution's various problems.
JLVaughn wrote:Again, you have falsely made long ages equivalent to "evolutionary thought."
JLVaughn wrote:Evolutionists believe that dogs and foxes came from a common ancestor, the "archaic canine" (which just means old dog-kind). At this level, YECs and evolutionists believe the same thing. Dogs and foxes "evolved" from an ancient dog-kind.
Neither group has fossil evidence for this claim. Both your views require an ancient "dog-kind," therefore you both hypothesize it. You then assume it proven true by necessity.
Your primary disagreement with evolutionists is the timing.
Tell me, what is the purpose of long ages? If not for evolution, where do you get them? And don't say "dating methods," as those beg the question of evolution. Why, JLVaughn, do you need long ages? Evolution requires long ages and therefore evolutionists expect them, which leads us to where we began. You are just deluding yourself and we are just going to have to differ on this issue. So sorry.
So the standard YEC claims are irrelevant. That's good, because they have the same Just So stories the evolutionists have, except faster.It's still irrelevant any way you put it. If God made the ancient ancestral kind of fox and dog separately, or whether or not they were the same before a split, it doesn't matter. They could have split before or after, which likely happened early on. Evolutionists have no real answer, either, except to offer long ages and point to what we know in the present.
I already told you. It didn't look anything like your claims here. You said it was wrong, yet you didn't read it. I also repeated the YEC tale. You said that was both wrong and irrelevant. Since I can't get it right, I'll just let you tell me your version and put you back on ignore.Why don't you tell us the exact tale of your Biblical Genesis, including whether or not you think Adam was real or just a figurative head of man at some point? Failing or following that, why not tell us why God would institute death as the mechanism for change, which is the prime ingredient for evolution? Further, how are they "male and female from the beginning" in light of this revelation (Mark 10:6)? Naturally, your interpretation is going to provide skewered results, and none of us are going to get anywhere, except your temper.
Spoken like a true dispensensationalist. Wah! Wah! Life's hard. Then we die! Wah! Wah! Wah! Pure escapist eschatology.What is the point of the present world, why do people die, have disease, sin and reject God? When does the present world "end," or does it? What do Christians still on Earth need to do, since everything is complete? Considering there is no more sin, can anyone even be condemned to Hell, which no longer exists? How does your litany of confusion make sense of the present time?
...No, you are deluding yourself.
So the standard YEC claims are irrelevant...
I already told you...
Spoken like a true dispensensationalist...
dayage wrote:I would only add that bereshit "In the Beginning" is a reference to a period of time, not a moment. This can be confirmed by its only other uses (Jeremiah 26:1, 27:1, 28:1, 49:34) and with a slight variation Hosea 9:10. In these examples it refers years or a season.
"The heavens and the earth" is a merism meaning the entire universe and all it contains (stars, galaxies, etc). This is one of the reasons day four is not about the creation of the sun, moon and stars.
But, yes this is about the real physical universe and not covenants, etc.
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